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Ideology and adjudication: SC and OBC reservations

21 February 2010 16,674 views 2 Comments

Adjudication of public issues is an ideological act. Courts say they do their job within the four corners of the law, but the four corners are only corners. The space enclosed may be quite wide, and can permit divergent tendencies, all of them passing for interpretations of the law or the Constitution. It is idle to pretend that this divergence is the result of a pure difference of a juridical character. There is considerable politics in these divergent tendencies, when social issues of significance are involved.

The vicissitudes of the law of reservations after the supposedly authoritative pronouncement in the Mandal Commission case (lawyers know it as Indira Sawhney vs Union of India) in 1992 make-up is a classic instance. That judgement of nine judges, six of them concurring in upholding the provision of reservations to the Other Backward Classes (OBCs) to the extent of 27 percent in central government services, took a realistic view of caste as an institution of Indian society, its discriminatory character, the need to overcome it, and the role special provisions such as reservations can play in that task.

The Court formulated and answered all the legal issues that have arisen over the years in connection with reservations under the Constitution. The judgement is one of common sense, and succeeds in summing up and trimming the rough edges of the positive content of judicial views in the matter over the previous 40 years, while going along with some of the retrogressive attitudes.

Though in retrospect it is evident that the judgement did open up space for mischief by insisting on identifying some thing called “a creamy layer” in every OBC community, and by expanding the space for judicial meddling by mandating a fact-finding enquiry of a public character by a statutory body into putative backwardness, it was on the whole as good a judicial pronouncement as one could expect within the tradition that views reservations as an instrument for equalising educational and employment opportunities at the threshold, while being mindful of the supposed injury that it causes to efficiency of the administration.

Reservations can be seen differently, as one instrument for equalising the status and position of castes considered as the basic communities of Hindu society, but courts have never seen it that way. Since judicial discipline demands that only a larger bench of judges can undo the result of any judgement, and since no bench larger than nine in size has gone into the question of reservations or any aspect of it after the Mandal Commission case, you would think that things are at least where the Mandal Commission case left them. You would be terribly mistaken, however. A sad fact about the Indian judiciary is that where the judges have felt an urgent ideological compulsion they have not let mere canons of discipline stop them. Judgements by much smaller benches than nine have prised open what the nine-judge bench declared to be the law to such an extent – while paying lip service to their duty of obedience to it – that most of the issues are again open for rewriting.

Ashoka Kumar Thakur vs Union of India, a judgement that is now at the centre of controversy because its effect has been that seats in central educational institutions supposedly increased to meet the newly created reservation of 27 percent for OBCs have turned into a bonanza of extra seats for the upper castes, is a case in point. First, the reference to a bench of five judges was unnecessary.

Judicial indiscipline

The order of reference by the two-judge bench of Arijit Pasayat and Lokeshwar Singh Panta is a textbook case of judicial indiscipline. A whole list of questions (31, if you want the number) were raised, almost all of which were answered in the Mandal Commission case and indeed even much before that, and asked to be answered by a Constitution bench. The only question that may have justified such reference (that too only because of unthinking judicial pronouncements in the recent past) was whether Parliament can by law direct private educational institutions to give reservations to the OBCs, which question was finally not answered (except by one of the five judges) on the ground that there was no challenge from private educational institutions.

When the majority of the five-judge bench came to that conclusion, they should have returned the reference instead of answering it, because there was never any doubt that the government can provide for reservations under the Constitution to OBCs in educational institutions owned or financially aided by it. Intead, the blanket order of reference was used by three of the five judges (Arijit Pasayat himself, CK Thakker and Dalveer Bhandari) to read the Mandal Commission judgement tendentiously, genuflecting with due respect, but glossing it in a manner that leaves the door open for a reversal in good time. It is easy to see in it conduct most objectionable in juridical terms, but what is more significant is the ideological underpinning of the indiscipline and its effect.

The significance of the “creamy layer” is an instance of what they have achieved. In the Mandal Commission judgement, the court performed the strange feat of deducing a fact from an abstract principle, and declared that there exists a creamy layer in each OBC community, and it must be removed from the benefit of reservation given to that community so that the really backward among the backward may not be deprived of the benefits of special provisions. The reasoning proceeds thus: unequals must not be treated as equals; hence the well-endowed among an OBC community cannot be counted with the less-endowed ones; hence they must be disentitled to the reservation provision made for that community in the interests of justice; hence it is necessary to identify the creamy layer in each community and declare it ineligible for the reservation given to that community. The question, whether there, in fact, exists a creamy layer as a sub-class within OBC communities, if so in which of them, and what is its effect on the availment of reservations by members of the community, whether, for instance, it has given confidence to the others to aspire for higher positions in life rather than come in the way of their advancement, were matters of no relevance to this process of deductive reasoning.

Nevertheless by the time of the Mandal Commission case, caste as a social category had come to be accepted by the courts as a class of a kind, eligible for reservations if it is backward. Ashoka Kumar Thakur vs Union of India (the judgement was pronounced on April 10, 2008), through the said three judges, introduces a revision: caste becomes a class only after the creamy layer is removed. Thus, the removal of creamy layer is no longer a matter of purported justice within the community as between the more backward and the less backward amongst it, as it was in the Mandal Commission case, but a necessary prerequisite for the caste to at all be a class, and a fortiori a backward class. This is a very significant conceptual revision, effected silently by a majority of this five-judge bench in a reference that was unnecessary in the first place.

Another instance is the way the same three judges have smuggled in the “economic criterion” for identifying backward classes. They were not called upon to decide whether caste can be the basis for determining backwardness because after a lot of dilly-dallying, the courts, which began with the view that caste can be only one of the criteria taken into account to identify backwardness, have come round to the view that if a caste is on the whole backward, it can be identified as a backward class, though there can be other ways of identifying backward classes too. This opinion has been approved in the Mandal Commission case. But the three judges proceed gamely to pose and answer the same question notwithstanding its finality (at least until more than nine judges sit and reconsider it) and give different answers, while declaring themselves bound by the Mandal Commission judgement. They express pain at the fact that poverty deprives people of opportunity to pursue studies and come up in life. It is in general remarkable that about the only time courts in our country have recognised the division of the country into poor and rich and deplored it, is when people have asked for caste-based reservations or rights. They are otherwise normally indifferent to economic cleavages in society. And they will not even learn from documented experience.

As far back as the 1960s, the government of the then state of Mysore, the “native” part of which had had a systematic programme of encouragement of the nonbrahmin communities in education and employment in the pre-Constitution era, strangely found itself stumbling upon the Constitution (as understood by the Supreme Court) in its effort to continue/extend the measures after India dedicated itself to social justice in the post-Constitution era. It therefore introduced poverty-and-occupation-based reservations pending the success of its efforts to continue its programme, while satisfying the finicky stipulations of the court. Reviewing this attempt, the Backward Classes Commission headed by O Chinnappa Reddy, which was later appointed by the successor state of Karnataka, found that it was the brahmins, the lingayats and the vokkaligas that took most of the benefits. That this would happen would be obvious to anyone who knows anything about Indian society, but judges remain determined admirers of the economic criterion. In Ashoka Kumar Thakur vs Union of India, Arijit Pasayat and CK Thakker have given the astonishing direction that “to strike the constitutional balance, it is necessary and desirable to earmark certain percentage of seats out of permissible limit of 27 percent for socially and economically backward classes”. And Dalveer Bhandari directs that after 10 years the criterion for reservation must shift to the economically backward. Wanting in discipline or not, the effect is that a majority of three out of the five judges in the bench are found pushing for the economic criterion in determining backwardness, which will find its utility with the kind of smooth lawyer that populates the Supreme Court in the days to come.

Second, and this brings us to the present controversy, the judgement answers questions that nobody asked, which courts are not supposed to do but find themselves doing when they find governments doing what they do not like, not as judges but as political creatures. They were only supposed to be adjudging the constitutional validity of the 93rd Amendment which has introduced Article 15(5) in the Constitution enabling the government to make a special provision by law for the advancement of backward classes insofar as it relates to admissions to educational institutions including private institutions, and the validity of the consequential law made by the Parliament, namely, the Central Educational Institutions (Reservations in Admissions) Act, 2006. In parenthesis, it will be recalled that when the reservations were mooted, the upper castes who have a monopoly of higher education in the better type of institutions, kicked up a big fuss and blackmailed the government into compulsorily increasing the number of seats in every such institution so that the opportunities available to them remain untouched. In other words, they would not share the opportunities that they regard as theirs with the OBCs and the government had better not force them to do so in its quest for real equality of opportunity. That they succeeded in this blackmail, but still went ahead and challenged the law is an index of the kind of elite this country has. Now, this increase of seats and consequent infrastructure is estimated to cost about Rs 17,000 crore. The blame for the expenditure must squarely be placed on the blackmailing tactics of the upper castes and the union government’s weakness in succumbing to it. But the upper castes generated an argument in their favour out of this expenditure: should Rs 17,000 crore be spent on implementing reservations in higher education when primary schooling is in very bad shape for want of funds? At least one of the judges, Dalveer Bhandari, found this crass hypocrisy impressive as an argument against the law.

Relaxing criteria

What the court was not called upon to answer is whether and to what extent the government or the educational institutions may relax the qualifying marks to enable the OBC students to access the reservations, and what is to be done if they fail to access the seats in sufficient number. It has been the general experience that the first time that reservations are given to any social class, not many are able to access it and a sufficient relaxation of the criterion of selection is needed to make the reservation a reality. It is also a matter of experience that the relaxation will not be needed after a certain time. What is to be done in this regard is a matter of government policy, and while the courts may be called upon to adjudicate the validity of a policy once it is formulated, it is not for them to say what it should be. But three judges thought otherwise. Arijit Pasayat and CK Thakker begin by properly asking the central government to “examine the desirability of fixing cut-off marks in respect of candidates belonging to OBCs” but add the uninvited illustration that “five grace marks may be added to OBC students”. And then go on to positively mandate that if any seats in the OBC quota remain vacant, they shall be filled up by “candidates from the general categories”. Dalveer Bhandari is more forthright. He orders that the qualifying cut-off marks may be reduced by not more than 10 (out of 100) for the OBCs, but again if the qualifying OBC students fail to avail the 27 percent reservation, “the remaining seats would revert to the general category”. These orders that overstep the powers of the court have now come home to roost, and in the process proved the vacuity of the loud lament about the creamy layer that is the most jarring note in the judgement: this academic year the 27 percent OBC quota has remained largely unfilled in most of the central educational institutions.

To begin with, the union government took the initiative in leaving the policy to the institutions. The ministry for human resources development issued an office memorandum (OM) dated April 20, 2008 authorising the central educational institutions to “fix cut-off marks for admission/ selection through admission test, etc, for the OBC candidates with such differential from the cut-off marks for the unreserved category as each institution may deem appropriate for maintaining the standards of education and at the same time ensuring that sufficient number of eligible OBC candidates are available”. Maybe the decision to leave it to the institutions was not very wise for educational institutions of the elite variety are the most steeped in brahminical attitudes in our country. But good or bad, the OM still left it open for means to be devised so that sufficient number of OBC students do enter the institutions. But the Supreme Court again came in the way without so much as acknowledging let alone adjudicating the policy decision taken by the union government. Someone moved the Supreme Court for a “clarification” in the matter and the court, after hearing the government too, which must have informed it of the OM dated April 20, 2008, passed an order on October 14, approving the policy pronouncement of Dalveer Bhandari, namely, relaxation of not more than 10 in the qualifying cut-off marks and filling of unfilled seats by the general category, “having regard to the observations made in the judgements pronounced by this court”. What observations? Only Dalveer Bhandari made such an observation. Arijit Pasayat and CK Thakker said something else. Chief Justice KG Balakrishnan whose contribution to the Ashoka Kumar Thakur case is scrupulous in following the sympathetic spirit of the Mandal Commission judgement, rightly avoided making any policy pronouncement. The last judge, RV Raveendran, who expressed an impossible agreement with all the other four, wrote a brief judgement which too avoids the issue.

Yet, the same five judges sitting again endorse what is a policy made by judicial fiat by one of them, implicitly overruling the government’s policy decision without even referring to it. The result is that the upper castes who earlier had much of the 100 percent to themselves now have more than 100 percent. The urge the courts – which remain a bastion of the upper castes – feel in the matter of preempting what they believe to be undesirable policy decisions in connection with reservations is nowhere more evident.

It is not possible to conclude this without commenting on the extraordinary interpretation put by the Jawaharlal Nehru University (JNU) on the order of October 14, 2008 passed by the Supreme Court. It should be obvious to even a child that what the court said was that if a student in general has to get, say, 40 marks in the qualifying test or interview or whichever combination of two the institution prescribes, to be eligible for selection to a course, then in the case of OBCs it will be sufficient if the candidate gets 30 marks. It takes exceptional intelligence to read it as anything else. But they evidently possess that in that university. A committee of five teachers concluded that what the Supreme Court meant when it spoke of relaxation of not more than 10 in the cut-off marks was that the marks obtained by an OBC candidate must be within 10 marks of the least marks obtained by those who have qualified in the general category for the OBC candidate to be eligible for selection! Social scientists for some time now have been speaking much of the legitimacy of diverse “readings” of “texts” but one does hope that in the JNU they have not carried it to misreading of plain English.

–October 24, 2009

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  • Combat Law » Archive » Combat Law : January February 2010 said:

    [...] Ideology and adjudication: SC and OBC reservations [...]

  • karras said:

    All the politicians and the learned intellectuals including courts, deliberately ignore the following facts very clearly known and seen by everyone of Indian society:
    1) When census based on caste were taken way back in 1930, how the Mandal Commission and the Hon’e Apex court arrived at the wonder 27% without any statistical or other basis? Even in the ongoing census, still much cabinet decision is due and other debates for caste census is going on & if so, how this magic figure of 27% has been legal? and has to be struck down. Can any RTI organisations take up this matter through RTI route urgently pl. to stem the rot in our system?
    2) When the fact of creamy layer is known in any caste, why the same theory cannot be applied to SC/ST castes? These so called SC/ST people have perpetrated reservations amongst themselves, for their sons, grand-sons and so on, despite their having enjoyed the the undue benefits of reservations to enter & degrade the most important public services bringing all round rot everywhere. Reservation on any ground can be given only once at entrance level of government services and not for the entire dynasty of so called deprived castes.As a matter of fact, these dynastic reservation grabbers are unjustly eating away the entire quota for themselves, while the terrible conditions of poor and uneducated amongst their brethern, like the road-side Mochi, or Chamars dealing with dead animal skins etc. remains the same. What constitutional or legal rights have these entrenched overloaded bellies politicking in the name of SC/ST should have for continued reservations? Can an RTI organization take up this matter with appropriate ministry/judiciary etc.

    3) Whether reservation are originally mooted for deprived and the poor amongst the lowest castes of Hindu society? Then how come, politicians,whether MPs or parliament by sheer majority of these crooked illiterates and anti-social elements decide which castes should be included in ST or other back-ward castes? This should be left to be done by an independent Commission represented by all castes of Hindu society from all regions of India, if the concept of caste is the basic criterion to decide backwardness? As a matter of fact, the concept of caste in Indian society was per se came into existence since the ancient times, as a division of labour to run the society. If it is not so, how come the reserved Officers employ their own brethern as sweepers or on such duties even at their residences?
    4) How the Meena caste of Rajastan,a rural aristocratic people, had come to designate & got themselves reservations under Scheduled Tribe, whereas in the Lord William Bentick’s time, the thugs, who used to kill men just for the pleasure of it, with handkerchief or a thread over the neck of their victims- were the “Meena Bhils” whose heinous profession was routed out by the British, and they alone were entitled to reservations under ST category. But how the “Meenas” got the undue benefit of reservations, only because they could be able to manipulate their name in the ST list with the unncessary insertion of a comma “, ” in between the words ” Meena” and “Bhils” put by some unscruplous conspiratorial people when “Meena” began to the regarded as ST and who for most part grabbed the reservation benefits from that category and made it a dynastic prerogative? Will someone check this open loot & immorality and illegality?
    5) As per law a caste recognised as SC or ST in one State need not necessarily be so recognised in another state, though both the people carry on the same heriditary occupations to fall under the same category everywhere in India. For example, cloth weaving community or Dhobhi(washerman) communities are recognised as SC in Maharastra and not in some other states? In such cases, the Apex court had clearly ruled, the benefit of reservations can be given to them in the state services only and not in other places. If so, how come, the SCs of Maharastra and Meena STs of Rajastan are grabbing the reservations in all India services? Will some organization fight it out in Court of law or taking RTI route etc. urgently?

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